Friedrich Nietzsche (1844-1900)

Assim falava Zaratustra (1883-85) – PT / ENG
Beyond Good and Evil (1886) – PT / ENG
The Will to Power (Posthumous) – ENG
Ecce Homo & Antichrist (Posthumous) – ENG
Ecce Homo (Posthumous) – PT
Genealogia da Moral (1887) – PT

nietzscheFriedrich Nietzsche (1844–1900) was a German philosopher of the late 19th century who challenged the foundations of Christianity and traditional morality. He was interested in the enhancement of individual and cultural health, and believed in life, creativity, power, and the realities of the world we live in, rather than those situated in a world beyond. Central to his philosophy is the idea of “life-affirmation,” which involves an honest questioning of all doctrines that drain life’s expansive energies, however socially prevalent those views might be. Often referred to as one of the first existentialist philosophers along with Søren Kierkegaard (1813–1855), Nietzsche’s revitalizing philosophy has inspired leading figures in all walks of cultural life, including dancers, poets, novelists, painters, psychologists, philosophers, sociologists and social revolutionaries.

Fonte: Stanford Encyclopedia of Philosophy Continuar lendo

Karl Popper (1902-1994)

The Logic of Scientific Discovery – pdf/eng

popper-karl-01Karl Popper is generally regarded as one of the greatest philosophers of science of the 20th century. He was also a social and political philosopher of considerable stature, a self-professed critical-rationalist, a dedicated opponent of all forms of scepticism, conventionalism, and relativism in science and in human affairs generally and a committed advocate and staunch defender of the ‘Open Society’. One of the many remarkable features of Popper’s thought is the scope of his intellectual influence: he was lauded by Bertrand Russell, taught Imre Lakatos, Paul Feyerabend and the future billionaire investor and philanthropist George Soros at the London School of Economics, numbered David Miller, Joseph Agassi, Alan Musgrave and Jeremy Shearmur amongst his research assistants there and had reciprocally beneficial friendships with the economist Friedrich Hayek and the art historian Ernst Gombrich. Additionally, Peter Medawar, John Eccles and Hermann Bondi are amongst the distinguished scientists who have acknowledged their intellectual indebtedness to his work, the latter declaring that ‘There is no more to science than its method, and there is no more to its method than Popper has said.’

Fonte: Stanford Encyclopedia of Philosophy Continuar lendo

Søren Kierkegaard (1813 – 1855)

Concluding Unscientific Postscript to Philosophical Fragments (1846) – pdf/eng

kierkegaardSøren Aabye Kierkegaard (b. 1813, d. 1855) was a profound and prolific writer in the Danish “golden age” of intellectual and artistic activity. His work crosses the boundaries of philosophy, theology, psychology, literary criticism, devotional literature and fiction. Kierkegaard brought this potent mixture of discourses to bear as social critique and for the purpose of renewing Christian faith within Christendom. At the same time he made many original conceptual contributions to each of the disciplines he employed. He is known as the “father of existentialism”, but at least as important are his critiques of Hegel and of the German romantics, his contributions to the development of modernism, his literary experimentation, his vivid re-presentation of biblical figures to bring out their modern relevance, his invention of key concepts which have been explored and redeployed by thinkers ever since, his interventions in contemporary Danish church politics, and his fervent attempts to analyse and revitalise Christian faith.

Fonte: Stanford Encyclopedia of Philosophy Continuar lendo

Karl Marx (1818 – 1883)

O Capital (1867) – pdf/pt
Teses sobre Feuerbach (1845) – pdf/pt
Manifesto Comunista (1848) – pdf/pt

karlmarxKarl Marx (1818–1883) is best known not as a philosopher but as a revolutionary communist, whose works inspired the foundation of many communist regimes in the twentieth century. It is hard to think of many who have had as much influence in the creation of the modern world. Trained as a philosopher, Marx turned away from philosophy in his mid-twenties, towards economics and politics. However, in addition to his overtly philosophical early work, his later writings have many points of contact with contemporary philosophical debates, especially in the philosophy of history and the social sciences, and in moral and political philosophy. Historical materialism — Marx’s theory of history — is centered around the idea that forms of society rise and fall as they further and then impede the development of human productive power. Marx sees the historical process as proceeding through a necessary series of modes of production, characterized by class struggle, culminating in communism. Marx’s economic analysis of capitalism is based on his version of the labour theory of value, and includes the analysis of capitalist profit as the extraction of surplus value from the exploited proletariat. The analysis of history and economics come together in Marx’s prediction of the inevitable economic breakdown of capitalism, to be replaced by communism. However Marx refused to speculate in detail about the nature of communism, arguing that it would arise through historical processes, and was not the realisation of a pre-determined moral ideal.

Fonte: Stanford Encyclopedia of Philosophy Continuar lendo